Anarchy Is Not Chaos, Peace Is Not Chaos - by Mark E. Smith
I knew nothing about the Spanish revolution until recently, but
reading some books has been very enlightening. Here's a portion from a
chapter called "The Clandestine Revolution," in the book Durruti in
the Spanish Revolution by Abel Paz, that I've just finished
reading--this happened when the anarchist Durruti, who never accepted
any rank or acknowledged being a leader in any way, was leading a
column against the government forces:
While travelling from Bujaraloz to Barcelona, Durruti witnessed the
change that the revolution had made both in people and circumstances.
The whirlwind of the first days of the battle had passed and the
peasants and workers were now focused on changing their ways of life
and creating new social relationships. The people were still armed and
guarded the entrances of their villages. There was no trace of Assault
or Civil Guards at these checkpoints: it was the proletarians who
defended the revolutionary order.
Durruti stopped his car at a checkpoint at a town in the Lerida
province. He presented himself as a militiaman leaving the front for
the rearguard and requested gasoline for his vehicle. By doing this he
wanted to see how the peasants' behavior had changed in that small
town of some three thousand residents. A militiaman told him that he
should speak to the town Committee in the old mayor's office. They'd
give him the "OK" that he needed to fill his car with gas.
Durruti crossed the town's main square. It was around noon. The square
was empty except for some women leaving the church with a basket of
goods. Durruti asked them how to get to the Committee and also if mass
was being officiated in the church.
"No, no," they responded. "There's no priest. The priest is working in
the field with the other men. Kill him? Why kill him? He isn't
dangerous. He even talks about going to live with a town girl.
Besides, he's very happy with everything that is happening."
"But the church is right there," said Durruti, while pointing.
"Ah, yes, the church. Why destroy it? The statues were removed and
burned in the square. God no longer exists. He's been expelled from
here. And, since God doesn't exist, the assembly decided to replace
the word 'adios' [with God] with 'salud' [cheers]. The Cooperative now
occupies the church and, because everything is collectivized, it
supplies the town."
Durruti came across an elderly man when he entered what was once the
mayor's office. It was the town's former schoolteacher, who had been
replaced by a young teacher from Lerida three months earlier. The old
man had been inactive during those months but, when the revolution
broke out, he volunteered to look after the town's administrative
needs and assure the continued operation of the Town Committee. The
other members of the Committee were working in the fields. They
gathered at nightfall to discuss pressing matters that had come up
during the day or tasks that they needed to accomplish the next day.
At the time, they had to focus on taking in the harvest. Since the
town's young people had volunteered to go fight on the front, the
remaining residents had to do the work.
"But don't think," the retired teacher said, "that the work weighs on
anyone. We work for ourselves now, for everyone."
Durruti asked him how they had selected the members of the Committee.
Durruti's straightforward and simple air inspired the teacher's trust,
who took him as one of the many curious militiamen from the city who
wanted to see what was happening in the towns.
"We held a town assembly," he said, "and considered everyone's
abilities and also their conduct before the revolution. That's how we
appointed the Committee."
"And what about the political parties?" Durruti said.
"Parties? There are some old Republicans like myself and some
Socialists too; but no, the political parties haven't played any role.
During our assembly, we considered a person's ability and conduct and
appointed those who seemed best to us. It was no more complicated than
that. The Committee represents the people and it's to the people that
it has to answer."
Durruti asked about the parties again.
"The parties?" the teacher replied, intrigued by his insistence. "Why
do we need political parties? You work to eat and eat if you work.
Party politics don't sow wheat, gather olives, or tan animal hides.
No, our problems are collective and we have to solve them
collectively. Politics divides and our town wants to be united, in
"By all appearances, everyone is happy here. But what about the old
landowners?" Durruti inquired.
"They aren't happy," the teacher responded. "They don't say so
outright, because they're afraid, but you can see it on their faces.
Some have joined the community, others have chosen what we now call
'individualism.' They've kept their land but have to cultivate it
themselves, because the exploitation of man by man no longer exists
here, and so they won't find any employees."
"But what happens if they can't cultivate their land themselves?"
"That simply shows that they have too much land and the town takes
what they can't tend to. Leaving the land uncultivated would be an
attack on all of us."
Durruti said goodbye to the teacher, and when he returned to the
checkpoint, the workers on guard asked him if he'd received the
gasoline that he needed. He told them yes with a smile and threw them
a "Salud!" from the car as he took off for Barcelona.
As they did in Germany, the Communists in Spain paved the way for fascism by killing or
co-opting the anarchists along with anyone else who opposed governmental militarism.
The Communists insisted that organization was necessary in order to defeat fascism. But
the unorganized anarchists had been defeating fascism, and once the Communists
took over, fascism prevailed. The Communists wanted to "fight fascism" by using
the very military discipline that is the essence of fascism, and fascism, particularly when
it is playing fascism's game by fascism's rules, can never defeat fascism.
Governments have to tax the people in order to support themselves, as governments do not work. And
when people are taxed, governments use their taxes to try to conquer more people to govern and tax,
so they need more taxes for wars, which are the purpose of governments. Governments create
classes by putting one class of people, those in government, above everyone else, and then use
violence to keep the people subordinated to government. It is a lie that governments are necessary and
it is an even bigger lie that without government there would be chaos. Without government there would
be peace, and as long as people believe the lie that peace is chaos, there can only be war.
- On Being Ethnically Cleansed in California -- A Smoker's Lament
- Ramona Africa Talks MOVE, Liberation and Surviving 1985 Bombing - by Lamont Lilly
- Open Letter to Lynne Stewart, Ralph Poynter, and Friends - by Mark E. Smith
- Say It Ain't So - by Michael Marking
- The Dynamics of Power in a Corrupt Society - by Mark E. Smith
- Please Smoke - By Peter Brimelow
- Why I’m Not Voting - by Lara Gardner
- Spain Hasn’t Had a Federal Government for the Last 9 Months — and People Love It - by Derrick Broze
- Doctor Warns – 80% of Medical Studies are Advertisements for Big Pharma - by Christina Sarich
- How Corrupt America Is - by Eric Zuesse
- The People Are the Story–and Corporate Media Are Missing It - by Janine Jackson
- Memorial Day, May 30, 2016, Portland, Oregon Vietnam Memorial - by S. Brian Willson
- Statement on Decommissioning Nukes - by Ace Hoffman
- Everything solid vanishes at the polls - by Raúl Zibechi
- Driving Out the Mosquitoes: Making Homelessness Illegal - by Dennis J. Bernstein
- I Helped Create ISIS - by Vincent Emanuele
- The Pecking Order is for Chickens - by Mark E. Smith
- Beat Writer Pedophiles and the White Male Leftists Who Love Them - by Mickey Z.
- A Dillar, A Dollar.... - by Mark E. Smith